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Five Prose Poems as Psychological and Therapeutic Objects

In Art, Freud, LGBT, Literature, Poetry, Queer Theory on August 27, 2012 at 8:11 am

By Don Adams

Author’s Forward

When I look back on it, it seems to me that I have spent a significant part of my conscious adult life in the active and sometimes arduous process of being gay.  The prose poems below have been a part of that process.  From a personal and perhaps generational perspective, these poems, written over a period of years, seem to me as much historical documents as aesthetic objects.  For generations of the future, being gay may well seem, one hopes, a mere fact of life, like being American or Chinese, tall or short.  But for young men and women of my generation, and in many situations of course still today, being gay was and is a predicament.

Psychology can help.  In graduate school I pored through Freud and Jung and their disciples in an effort to explain to myself my inclinations and identity.  Modern psychology admittedly has a long and sad history of being used in the service of bigotry and oppression.  But at its best, psychology is an effort at understanding, and “to understand is to pity and forgive,” as Somerset Maugham, a once celebrated and now critically neglected gay writer, assures us in his nearly forgotten autobiography.

Maugham is a case in point in regards to the at times torturous evolution of gay identity in recent history.  When he was writing his drama and fiction in the first half of the 20th Century, Maugham was compelled by societal prejudice and indeed legal stricture to omit any direct reference to homosexuality.  But when we read him by today’s standards and assumptions regarding sexual identity and awareness, his work all too easily appears the product of a hopeless closet case.  To comprehend that work sympathetically, we have to recreate in some measure the assumptions and prejudices of the society in which it was appreciatively received, and which it in no small measure condemned and critiqued.  For in its broadest existential sense, to understand is not only to pity and forgive, but to accept that one has an ethical duty to challenge and attempt to change.

Maugham’s work takes up the challenge of changing a bigoted world in a courageous but necessarily coded way that requires some teasing out.  The poems below, written in a less dire time for sexual minorities, are correspondingly less circumspect, but they exhibit nevertheless many signs and symptoms of the cultural and psychological closet from which they were attempting to emerge.  When I read them now, some years after composition, and from the relative security of a less bigoted world, it seems to me that they were attempting to compel an ignorant, indifferent, or even hostile reader into sympathetic comprehension.  Perhaps they were addressed in some sort of unconscious way to my parents (who conspicuously appear in them but never to my knowledge read them), kind-hearted individuals who were compelled into psychological cruelty toward their gay son by religious stricture and societal prejudice.  But the crucial audience for the poems as psychological and therapeutic objects was even closer to home.  For it is true, as Maugham said as well, that there is no one in greater need of one’s sympathy, or for whom it is more efficacious, than oneself.

WHEN I WAS A CHILD

I thought like a child, a simple fact.  At the dime store once, my hippie cousin bought us hats.  I chose a floppy denim number with orange and yellow flowers embroidered on the crown.  When I got home with the prized purchase, my mother, glancing up from her recumbent position on the couch, pronounced a casual curse upon it, “Why are you wearing a girl’s hat son?”  Seeing my face tragically altered by the fact, she said to my cousin, “You know what he is going to do now, don’t you?”  And there were tears beneath the brim.

Some years later the young man’s mother, driven to distraction by repeated rebuffs, took the matter in hand one night while riding home with her son in the car, “You think you’re better than us now, don’t you?”  She got, as usual, no significant response.  His thoughts on the matter he was keeping well under the ubiquitous brim of his hat. Read the rest of this entry »

A Brief Chronicle of the Long Life of a Nobody

In Art, Gender Studies, LGBT, Literature, Mythology, Poetry, Uncategorized on May 29, 2012 at 11:30 am

by Jim Elledge

Internationally-recognized, self-taught artist Henry Darger lived in utter poverty his entire life. Not long after he was born in Chicago (April 12, 1892), his impoverished parents moved out of the respectable, blue-collar neighborhood in which they had lived for several years into a coach-house apartment behind 165 West Adams just west of the Loop. That address was at the threshold of Chicago’s most notorious vice district, called West Madison Street after its chief thoroughfare.

Henry’s father went into a tailspin after a string of tragedies blind-sided him. His second son, Arthur, born a year and a half after Henry, died when he was only five months old, and then his wife Rosa died giving birth to their third child, a daughter. Almost sixty years old, too old (he felt) to be taking care of both an infant and a toddler, he immediately put his daughter up for adoption. The loss of his wife and children was too much for him, and he abandoned himself to drink and Henry to the dark streets—and even darker denizens—of West Madison Street.

Henry’s experiences during his earliest days in the vice district were, in a word, horrific as his autobiography, The History of My Life, reveals. He purposely knocked down children younger than he; sliced his teacher’s face and arms with a knife he carried when she punished him for an infraction; flung ashes into the eyes of a little neighborhood girl; committed arson to get even with a neighbor man; was nearly kidnapped by a homeless man; had a relationship with a night watchman; and was removed from his father’s house by authorities who institutionalized him in Dunning among the insane, indigent, and mentally ill—all before he was eight years old. Henry’s anger, violent behavior, and early sexual activities are symptomatic of child sexual abuse. Small for his age, Henry was an easy target.

In 1900, embarrassed by his eight-year-old son’s conduct and unable to cope with him, Henry’s father pawned the boy off on the priests who ran the Mission of Our Lady of Mercy, where he would live for the next four years. After more behavioral problems, which included being involved sexually with at least three other boys at the Mission, the priests told Henry’s father that Henry had to go. By then, his father was living in St. Augustine’s Home for the Aged, had no money with which to help his son, and had no room to take him in. Instead, he contacted a doctor, told him that Henry had been masturbating since he was six years old (another symptom of sexual abuse), and asked him to examine the boy. After meeting with Henry on two separate occasions, Dr. Otto Schmidt helped Henry’s father to fill out the form that would allow them to exile the now twelve-year-old to the Illinois Asylum for Feeble-Minded Children in Lincoln, IL. On Thanksgiving Day 1904, Tim Rooney took Henry by train to the Asylum.

Institutionalizing children for “self-abuse” (the term that was most often used for masturbation) was entirely legal and ubiquitous at the time. Physicians across the country supported institutionalization, and some even went so far as to recommend castration. Henry wasn’t the only boy sent to the Asylum for self-abuse. In fact, four other boys—three, twelve, thirteen, and nineteen years old—were admitted within of a month of the day when Henry arrived, each because of self-abuse.

As it turned out, the Asylum was a hellhole. While attendants had many techniques that they used to control the boys in their care, they were fond of strangling boys until they were close to blacking out, their tongues protruding and their faces turning blue. In such a condition, the boys were unable or unwilling to resist whatever the adult had in mind for them. At the same time, the prisons in Illinois had been filled to capacity, and the courts decided to send the overflow of male criminals to live—and sleep—among the boys at the Asylum. The smaller, weaker boys were at the mercy of the larger, stronger boys and men in the beds beside them.

Read the rest of this entry »

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